has a valid reason for the divisions he accepts, and so has the dispensationalist. And the latter will contend that his reasons for these distinctions which go beyond the range of those of the partial dispensationalist are, to him, just as impelling as are the reasons which support the distinctions which he holds in common with the partial dispensationalist. The dispensationalist’s larger view of the structure of the Bible is not due to ignorance, lack of logic, or lack of devotion to the integrity
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